Study Notes for the Sunday Mass  Published by Christians for Christ Ministries.  We are a non-denominational Christian ministry that seeks to encourage and facilitate Christians in studying the Holy Scriptures.  “For there is one God and one mediator between God and mankind, the man Christ Jesus.” 1 Timothy 2:5

Study Notes for the Sunday Mass, October 20, 2013 – 29’th Sunday in Ordinary Time

a broad road with a sign overhead reading "Christians" and then with a small turn off to the right reading "for christ"

Once upon a time there was a woman who enjoyed an abundant life with many friends and material blessings. Even the weather smiled on her as she lived in a region where it was nice most of the time.  This lady went to worship services every week and enjoyed fellowshipping with her friends from the community.  One of the things that she enjoyed most was shopping at the market near the largest and most beautiful lake in the country.  This person felt loved and accepted and was very thankful for all that God had granted to her.

 One day, things began to change.  This blessed woman started getting very weak and was troubled by a wound that no matter what she did just wouldn’t stop bleeding.  She went to the local doctor and when he couldn’t find a cure she spent more money and went to all of the doctors in the region.  However, no doctor was able to solve her chronic medical condition.  This was very troublesome for her because as time went by it became common knowledge around town that she was sick from this certain disease.  Because her faith community considered blood to be unclean those with whom she worshipped began to consider her unclean.  In fact, the leaders prohibited her from even entering the worship center until she could find a cure.  The people in her faith community wouldn’t help because remember, she was considered unclean.  She longed to go down to the market and buy the things that she used to.  To make matters worse she had spent so much on the doctors that she didn’t have much money left to buy food there anyway.  She had no one to turn to except God.  Every day she poured out her heart in prayer and begged Him to heal her.  Years passed yet she continued to slide deeper into despair. 

The situation for the women in the story was dire.  If we consider our own lives, how bad do things have to get before we pray?  What circumstances would have to arise in order for us to pray for others?  We shared the story because it helps set the stage for the Gospel lesson later in this week’s study.

The story of the woman with the incurable disease is found in the Bible in the Gospel of Saint Luke, Chapter 8.

43 And a woman who had a hemorrhage for twelve years, and could not be healed by anyone, 44 came up behind Him and touched the fringe of His cloak, and immediately her hemorrhage stopped. 45 And Jesus said, “Who is the one who touched Me?” And while they were all denying it, Peter said, “Master, the people are crowding and pressing in on You.” 46 But Jesus said, “Someone did touch Me, for I was aware that power had gone out of Me.” 47 When the woman saw that she had not escaped notice, she came trembling and fell down before Him, and declared in the presence of all the people the reason why she had touched Him, and how she had been immediately healed. 48 And He said to her, “Daughter, your faith has made you well; go in peace.” (Luke 8:43-48 NASB)

The Bible says to pray without ceasing (1 Thess 5:17) regardless of the circumstances.  How hard do you think the woman in this story prayed for help?  Since she had nowhere else to turn it’s easy to imagine that she was very persistent in her calling upon God for help.  Certainly, God allowed these dire circumstances in the woman’s life in order to bring her to faith in the Lord Jesus for the forgiveness of her sins.  Perhaps the woman was always faithful to pray, even before she became afflicted with the disease.  How bad do things have to get before we pray?  Regardless of our circumstances, God has called us not to wait until troubles come our way, but to be faithful and pray in order to obey. This includes praying not only about our needs but also for the needs of others.

The woman in Luke 8 was a person who turned to Jesus in faith.  Another great person of faith in the Bible was Moses.  The Scripture says that he, “chose to suffer affliction with the people of God rather than to enjoy the pleasures of sin for a season” (Hebrews 11:25).  Let’s move to the first reading to see an instance of how this godly man prevailed through a close walk with God in prayer.  The context was a battle with the Amelekites just after God’s provision of manna for food and water from a rock in the Wilderness of Sin, an appropriate title for the way the people had been behaving!  “Why now have you brought us up from Egypt, to kill us and our children and our livestock with thirst” (v. 3)?  Did the Hebrew exiles really believe that God didn’t know that they needed water to drink and for their animals? 

Exodus 17:8-13 NIV 8 The Amalekites came and attacked the Israelites at Rephidim. 9 Moses said to Joshua, “Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands.” 10 So Joshua fought the Amalekites as Moses had ordered, and Moses, Aaron and Hur went to the top of the hill. 11 As long as Moses held up his hands, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning. 12 When Moses’ hands grew tired, they took a stone and put it under him and he sat on it. Aaron and Hur held his hands up– one on one side, one on the other– so that his hands remained steady till sunset. 13 So Joshua overcame the Amalekite army with the sword.

In the story Moses acted as what is known as a “type” of Christ. A “type” is a theological term for people, statements, or events prefiguring or superseded by antitypes.  In this case, Moses’ actions through praying with his staff and outstretched arms prefigured the antitype Jesus Christ, the one to whom people would eventually look to for their ultimate victory of sin and the devil.  During the battle the people were compelled to look to Moses for victory or face certain annihilation.  Moses was a type of Christ who acted as an intercessor between the people and God.  In Deuteronomy 18 Moses said, “The LORD your God will raise up for you a prophet like me from among you, from your countrymen, you shall listen to him (v. 15, emphasis added).  Moses knew to whom this verse pointed, the future Savior that we know as Jesus.  Moses acted as God’s appointed leader for His chosen people during this tremendous time of trouble.  As long as the people of God looked to Moses with his outstretched arms calling out to God they were victorious in battle.  However, when they shifted their focus away from Moses (and God) the advantage moved to the enemy.  In the same way we must focus our attention upon God, both in prayer and through the dedication of our thoughts and actions.  Prayer and reading of the Bible are the two main ways in which we communicate with God. 

Moving onto the second reading for today we find some remarkable truths about the source and value of Scripture.  Understanding Scripture is important for us because the more we know the Bible, the better we understand God!  Prayer is about deepening our relationship with God.  Memorizing is also important because we don’t always have a Bible available at the times when we may need it.  Let’s read from Saint Paul’s Second Letter to Timothy. 

2 Timothy 3:14 – 4:2 NIV 14 But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, 15 and how from infancy you have known the holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the man of God may be thoroughly equipped for every good work. 1 In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: 2 Preach the Word; be prepared in season and out of season; correct, rebuke and encourage– with great patience and careful instruction.

In the reading today Paul provided some foundational principles for living as a Christian.  He said that the source of Scripture was from God the Holy Spirit, the breath of God (v. 16a). He affirmed that salvation was through faith in Jesus (v. 15).  The result of learning the Scriptures was that they “are able to make you wise for salvation through faith in Christ Jesus” (v.15), and “so that the man of God may be thoroughly equipped for every good work” (17a).  Paul called believers to minister to people through the Word of God, whether it was convenient or inconvenient, and said to do so with “great patience and careful instruction” (4:2b).  Paul’s foundational teaching was very important to the church at this time because it revealed the great value of Scripture, something for which believers in the early church had to be willing to die. 

Let’s move onto the Gospel lesson from Luke 18:1-8.  This is another in a series of parables and happened after Jesus’ return to Jerusalem from Samaria where he had healed a group of lepers that we discussed last week.  As you read, see if you can catch the rhetorical method Jesus used known as “arguing from lesser to greater.”

Luke 18:1-8 NIV 1 Then Jesus told his disciples a parable to show them that they should always pray and not give up. 2 He said: “In a certain town there was a judge who neither feared God nor cared about men. 3 And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary.’ 4 “For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care about men, 5 yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually wear me out with her coming!’” 6 And the Lord said, “Listen to what the unjust judge says. 7 And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? 8 I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?”

Let us back up a bit and briefly look at how Jesus taught using parables.  His method for teaching through this genre was to provide a simple story in order to illustrate a significant spiritual truth.  We have to be careful to try to make a parable “walk on all fours.” Instead, our objective must be to search for the single intended meaning.  There may be multiple applications in our lives with the single meaning gleaned from the parable.  In this particular story, Jesus made it very easy for us in that he stated the spiritual meaning before he told the story.  “Then Jesus told his disciples a parable to show them that they should always pray and not give up” (v.1).  Jesus call was to be persistent in prayer while waiting on God’s timing.  The theological application of this spiritual truth was that God is faithful by teaching us the necessity of prayer. 

Examine the parable more closely.  The story was about a widow who through her constant pleading finally convinced the “unjust judge” to agree to her request.  Widows were one of the lowest of people of all the social classes in the Bible.  God has commanded throughout the Scripture to care for people in this lowest of social classes, along with orphans and aliens (not people from Mars).  Jewish Law included many provision for widows including the right to glean crops from the corners of the field left un-harvested for this purpose.  The fact that someone with no social standing could convince a judge to rule in their favor provides evidence just how persistent this particular woman must have been!  Jesus didn’t mean that God was an unjust judge.  Instead he used a rhetorical method of arguing from lesser to greater.  Jesus used a very similar method in another parable in Matthew.  “If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!” (Matthew 7:11 NIV).  What Jesus meant in Luke’s parable was that if the unjust judge was able to be swayed by the persistent pleading of someone from the lowest level of society, how much more would God delight to grant answers to our prayers as believers in Jesus and part of the family of God? 

A second but very important point arose indirectly from the parable, something that was often repeated in the Bible.  God not only called us to be persistent in prayer but also to wait for His timing.  Psalm 37:7 says, “Rest in the LORD, and wait patiently for him.”  Psalm 27:14 said, “Wait for the Lord; be strong and take heart and wait for the Lord.”  Paul said in Philippians 4:6, “Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.” Hebrews 4:16 said, “Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.”  Patience is essential in prayer, as only God knows the best timing to answer our requests!

What are some practical ways that we may improve our level of persistence in prayer?  Here are some methods that have worked for me, although they may not be suitable for everyone. 

$11.       Write your prayer requests down on a 3×5 card.  Carry this with you and as you find time pray throughout the day.  It’s helpful to categorize your requests, such as “Healing” or “Come to Faith in Jesus.” 

$12.       Construct a kind of “prayer maize” in your head by assigning the people for whom you are praying to a geographical map of where they are located.  For example, you could begin with praying for people in your home town, then move on to prayers for those located in the western part of your state, then to the north, east, and so on.  This has proven very helpful to me since many times I pray for people during my daily exercise where I would not have access to cards on which I had listed prayer requests. 

$13.       Finally, pray!  Ask God to show you ways to improve your prayer life.  Remember what we discussed several weeks ago in the section on Luke 16:1-13.  The application of this text was that God has called us to use our talents and ingenuity in order to lead people to the knowledge of Jesus Christ.  Pray and ask God to energize your prayer life through the use of your time, talents, and materials possessions. This includes using our technological devices like smart phones and computers. 

I bet that some of you are mighty prayer warriors and that your prayer lives came about because of certain circumstances that God allowed.  Others may just need a bit of encouraging from time to time about keeping up with the discipline of prayer.  Remember, God has called us not to wait until troubles come our way, but to be faithful and pray in order to obey. We shouldn’t do this out of guilt or obligation, but to deepen our relationship with the Father. 

In closing, let me tell you a story about the result of someone like the persistent widow from the Gospel reading being faithful in prayer. 

A young man grew up in a large, Catholic family in the Midwestern US.  At around the age of sixteen this man noticed, among other things, that his prayer life was dead.  He felt that Mass was just a religious ritual, though he sensed that he earned some merit from God by attending each week.  In his early teens, he began dating a woman that motivated him to begin reading the Bible on his own.  Over time, he became aware of his need for salvation from his sin, poured out his heart to God in prayer, and asked Jesus to become a much larger part of his life.  This young man went off to college and continued his growing devotion to God.  After college, he married (a different woman) and began a family.  He continued growing in both his faith and professional career. 

One day he was attending a Bible study at his church and the leader gave him a challenge.  The challenge was to think about the most difficult person that he knew who could ever come to a true faith in Jesus.  This young family man pondered the question for the only the briefest of moments as he knew immediately for whom he was being challenged to pray – his brother.  This particular brother had become very immersed in the world.  He owned an airplane and flew around the country for the poorest of reasons, such as to find the best ski hill or the best tasting coffee.  This older brother actually went to Mass but his lavish lifestyle didn’t encourage any godly attributes. 

Ten years went by and this man continued to pray for his older brother.  One day he received a phone call from him who said that he was reading the Bible and had come to believe in Jesus Christ as his Lord and Savior.  His brother said that he had given his life over to the Lord and wanted to tell him about all of the important changes that had been happening in his life. 

Now, as Paul Harvey used to say, here is the rest of the story.  I (Jim) remember well the day that I made that call to my little brother back in 1999.  As I moved from small talk onto the description of my spiritual awakening, the other end of the phone line got very quiet.  Evidently, He was crying.  My brother was very glad to hear from me that day!

It has been just short of fifteen years since that day I called my brother with that special news of my discovery of Jesus through studying the Bible.  My life has never been the same.  One of the largest changes has been the deeper relationship with God that I sense through prayer.  God placed a calling on my heart to pray for a list of people each day.  Although I haven’t seen much fruit yet, I pray that God may continue to grant me the strength and encouragement to persist. 

Bottom Line: Questions for Reflection

1. Ask God to reveal to you the “Jims” in your life.  Who are the lost causes in your life whom only God could change?  Write down their names and as God leads pray for them like the persistent widow. 

2. We said that prayer and reading of the Bible are the two main ways in which we communicate with God.  What are some others ways that God communicates with us?

For Further Study

Do you have a story to share about the power of persistent prayer?   You can email me at [email protected]. 

Recommended Readings on Prayer:

“A Journey to Victorious Praying” by Bill Thrasher (Moody, 2003)

“Prayer” by Ole Hallesby (Augsburg, 1994)

“The Way of the Heart” by Henri Nouwen (Ballantine, 1981).

 

Readings for the Week  

Note: For a listing of readings for the Roman Catholic Mass visit this web site: http://www.usccb.org/bible/readings/100613.cfm

Twenty-ninth Sunday in Ordinary Time

First Reading

Exodus 17:8-13 NIV 8 The Amalekites came and attacked the Israelites at Rephidim. 9 Moses said to Joshua, “Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands.” 10 So Joshua fought the Amalekites as Moses had ordered, and Moses, Aaron and Hur went to the top of the hill. 11 As long as Moses held up his hands, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning. 12 When Moses’ hands grew tired, they took a stone and put it under him and he sat on it. Aaron and Hur held his hands up– one on one side, one on the other– so that his hands remained steady till sunset. 13 So Joshua overcame the Amalekite army with the sword.

Second Reading

2 Timothy 3:14 – 4:2 NIV 14 But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, 15 and how from infancy you have known the holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the man of God may be thoroughly equipped for every good work. 1 In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: 2 Preach the Word; be prepared in season and out of season; correct, rebuke and encourage– with great patience and careful instruction.

Gospel Reading

Luke 18:1-8 NIV 1 Then Jesus told his disciples a parable to show them that they should always pray and not give up. 2 He said: “In a certain town there was a judge who neither feared God nor cared about men. 3 And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary.’ 4 “For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care about men, 5 yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually wear me out with her coming!’” 6 And the Lord said, “Listen to what the unjust judge says. 7 And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? 8 I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?”

Source(s):

Online Scripture verses for most Bible versions can be found at:  http://www.biblegateway.com/

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Study Notes for the Sunday Mass, October 13, 2013 – 28’th Sunday in Ordinary Time

a broad road with a sign overhead reading "Christians" and then with a small turn off to the right reading "for christ"

It was a dark, moonless night as I looked around my campsite out in the middle of a forest in an area known to have a decent population of bears.  I had driven up to the north country to get away from the city in order to come to an important decision about a sense that God was calling me into ministry.  How could I make this life changing decision in light of all of the obstacles that I faced? 

 Last week in the Gospel lesson we read Luke 17:1-10 where Jesus taught several different lessons and concluded with instructions regarding forgiveness and faith. That dovetails nicely with the next lesson in Luke this week in which we will again be discussing the topic of faith.  First, let’s review what we covered last week. 

In Luke, we found that God doesn’t call everyone to be spiritual giants, He just asks us to use our small faith for His purposes.  We saw that God calls us to serve Him with a pure heart without strings attached.  In the study questions, we read some verses from Ephesians and Hebrews which pointed out that the source of our faith is God. Since God gave us our faith, we should not feel guilty if we sense that we don’t have enough faith.  Although we can ask God to increase our faith, as did the disciples, the main issue is that God calls us to walk boldly and humbly in the faith as servants of God using the faith that we have already been given. 

The first reading today is from the Book of Second Kings and is the story of the foreign warrior Naaman’s miraculous healing from leprosy.  Leprosy is a disfiguring and possibly fatal skin disease that plagued the ancient world.  The cause was only discovered in the late 1800’s as a certain bacteria.  A cure was developed after 1940 and subsequent resistant to the treatment required the development of new therapies that only became available in the 1980’s.  The Jewish Law contains very detailed procedures (Leviticus 13 and 14) for dealing with those afflicted or possibly afflicted with leprosy.  A portion of Leviticus 13 is as follows. 

Then the LORD spoke to Moses and to Aaron, saying, “When a man has on the skin of his body a swelling or a scab or a bright spot, and it becomes an infection of leprosy on the skin of his body, then he shall be brought to Aaron the priest, or to one of his sons the priests. And the priest shall look at the mark on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is an infection of leprosy; when the priest has looked at him, he shall pronounce him unclean. But if the bright spot is white on the skin of his body, and it does not appear to be deeper than the skin, and the hair on it has not turned white, then the priest shall isolate him who has the infection for seven days. And the priest shall look at him on the seventh day, and if in his eyes the infection has not changed, and the infection has not spread on the skin, then the priest shall isolate him for seven more days.” (Leviticus 13:1-5 NASB)

The text continues for many verses.  It is very significant that nowhere in this chapter or anywhere in the Bible does it say that leprosy could be treated or cured outside of a miracle.  Once it was determined a person had leprosy they were pronounced unclean.  “And the priest shall look, and if the scab has spread on the skin, then the priest shall pronounce him unclean; it is leprosy” (v.8).  Once the pronouncement of being unclean was made another whole set of Laws kicked in.  They would have been considered ceremonially unclean but also physically unclean and as such would have been subject to quarantine which meant that they would have to live outside of the city.  Lepers were required to live alone and announce to everyone, “Unclean!  Unclean!” (v. 46) while they were still at a distance. Some lepers in Syria were evidently treated differently as we will see in the case of Naaman in the first reading today from 2 Kings.  Naaman, perhaps because of his position as a valiant warrior, wasn’t quarantined and forced to live outside the city gate. 

Since today’s reading is the climax of the story, here are the events leading up to that point.  “Now Naaman, captain of the army of the king of Aram, was a great man with his master, and highly respected, because by him the LORD had given victory to Aram. The man was also a valiant warrior, but he was a leper” (2 Kings 5:1).  The context is that Naaman was instructed by the Prophet Elisha, a renowned man of God, to go and wash seven times in the Jordan for the purpose of being cured of his leprosy.  The whole idea of the healing began through the plea of a little Israeli girl that had been taken captive and had become a servant to Naaman’s wife.  This little girl, someone who was on the bottom rung of the social ladder, told her master about Elisha and that he could cure his leprosy. “And she said to her mistress, ‘I wish that my master were with the prophet who is in Samaria! Then he would cure him of his leprosy.’”(v. 3).  This little Israeli child believed that Elisha could heal her master’s husband Naaman.  Next the King of Aram sent a letter along with a large sum of money to the King of Israel King Joram, and he made the arrangements for Elisha to intervene on Naamaan’s behalf. 

Now let’s read the first reading for today which is the story of the healing of Naaman in 2 Kings 5:14-17.

14 So he went down and dipped himself seven times in the Jordan, according to the word of the man of God; and his flesh was restored like the flesh of a little child and he was clean. 15 When he returned to the man of God with all his company, and came and stood before him, he said, “Behold now, I know that there is no God in all the earth, but in Israel; so please take a present from your servant now.” 16 But he said, “As the Lord lives, before whom I stand, I will take nothing.” And he urged him to take it, but he refused. 17 Naaman said, “If not, please let your servant at least be given two mules’ load of earth; for your servant will no longer offer burnt offering nor will he sacrifice to other gods, but to the Lord.

It is likely that Naaman expected something of a royal treatment when he arrived in Israel for his healing appointment since he came with a large sum of money and a letter from a very important foreign king.  Perhaps he expected a religious ceremony with the waving of hands, pronouncements made to a god, animal sacrifices and whatever else would have been the norm back in Aram.  Naaman was likely very surprised when we was instructed to go wash in the swirling, swift waters of the Jordan.  “What good would that do,” he may have thought.  Nevertheless, he responded in faith and began the baptismal process as instructed by Elisha.  One dip, two dips, three, four.  On he went.  He could have stopped at that point but being a warrior he was probably good at following instruction.  Five, six, and finally seven.  Whoosh, he came up out of the water and was healed!  Naaman responded in faith by following Elisha’s instructions and God provided the miracle of healing. 

The New Testament says in the Book of First John:

14 And this is the confidence which we have before Him, that, if we ask anything according to His will, He hears us. 15 And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him (1 John 5:14-15).

Meditate upon this for a moment.  If we ask anything according to God’s will He hears and we may have confidence that our prayer will be answered.  God’s answer may be yes, no, or wait.  But we, like Elisha, and even a person outside of the Jewish race like Naaman, may have faith that our prayers will be answered. 

However, how do we know God’s will?  Here are some general guidelines for finding God’s will that were adapted from Discipleship Tape Ministries (dtm.org).  First, study the Bible and determine if any biblical absolutes apply regarding your decision.  This would include things like do not lie, kill, steal, or commit adultery.  If the insight you were seeking from God was regarding whether you should burn a copy of a music CD for a friend, there is a clear biblical absolute prohibiting this action (i.e. do not steal).  Second, study the Bible and locate any biblical principles that cast light upon your decision.  This includes things such as God’s calling to fulfill the Great Commission by witnessing to nonbelievers and discipling believers (Matthew 28:16-20). An example in this second category could deal with a decision to break away from a healthy group of believers because of conviction or some sin in our life.  This would result in us becoming more of a lone wolf Christian in contradiction to a principle in the Bible not to forsake the assembling of ourselves (Hebrews 10:25).  The final step in the decision making process is the confirmation and peace of God. Although this is not a hard fast rule, the peace of God generally comes only after the consideration of two things, personal circumstances and godly counsel.  As we found in the story of Naaman, did God clearly orchestrate your circumstances leading you towards a particular decision?  Have you considered the counsel of other godly people in your community of faith? 

Let me tell you the rest of the opening story to help illustrate the steps in biblical decision making.  Back in 2004, I sensed that God was placing a calling upon my life to enter the ministry. I began a period of intense prayer and fasting.  The Bible was full of biblical principles which I seemed to meet (see 1 Timothy 3) that I found through my own Bible study and the reading of the book “Decision Making and the Will of God” by Maxson and Friesen (which I recommend).  Though the biblical principles were clear I met with several Christian men with whom I had been close to over the recent years.  They agreed to pray about it and counsel me.  God had been orchestrating my circumstances by bringing a clear exit to me at my work.  The company at which I worked had just lost a major contract and was being forced to cut back.  After much debate and prayer I decided to make some applications at various seminaries in the region.  I continued in prayer and fasting, and was accepted at two seminaries.  Then the day came to make a decision.  I wish I could say that I had the peace of God in my life at that point, but I was pretty entangled in the world.  I owned a house in a large city and an airplane that I needed to sell. Going to seminary meant moving to a different state several hundred miles away.  In desperation, I packed up my truck and headed out to camp in the forest a couple of hundred mile north, completely away from civilization.  It was a moonless, overcast night and if I didn’t have a flashlight I could have easily become separated from my campsite if I wandered away very far.  The threat of running into a bear was running through my mind as well.  As I sat around my campfire that night without all of the distractions of the city, I came to an amazing realization.  The door was open either way; the decision was up to me!  At that point, I just weighed my options and decided on the most prudent course of action.  Once I made up my mind doors began opening and I began to sense that I was walking in God’s will.  I had the peace of God after studying the counsel of God, listening to the people of God and the circumstances from God.

The second reading is from 2 Timothy 2:8-13 in which we find a call to walk in faith:

8 Remember Jesus Christ, risen from the dead, descendant of David, according to my gospel, 9 for which I suffer hardship even to imprisonment as a criminal; but the word of God is not imprisoned. 10 For this reason I endure all things for the sake of those who are chosen, so that they also may obtain the salvation which is in Christ Jesus and with it eternal glory. 11 It is a trustworthy statement:

For if we died with Him, we will also live with Him; 12 If we endure, we will also reign with Him; If we deny Him, He also will deny us; 13 If we are faithless, He remains faithful, for He cannot deny Himself.

The “trustworthy statement” at the end was the basis for a hymn in the early church and is a an excellent verse which to memorize.  “For if we died with Him, we will also live with Him; 12 If we endure, we will also reign with Him; If we deny Him, He also will deny us; 13 If we are faithless, He remains faithful, for He cannot deny Himself.”  The statement is in the form of a series of cause and effect phrases:

If we died with him, meaning that we are born from above spiritually (John 3:3) through belief in Jesus, then we participate in the life of Jesus through his Holy Spirit living in us. 

If we endure then we reign with him.  This has the sense of “already, not yet.” We enter the kingdom of heaven through belief and are born from above (John 3:3 again, “You must be born again to enter the kingdom of heaven). So in a sense we reign as a believer on earth. But yet we will reign with Jesus in the future when we go to heaven, this is the sense of “not yet.” 

If we deny him then he will deny us, meaning that we are free to reject his free gift of eternal life. 

If we are faithless then Jesus remains faithful because it’s a logical impossibility for him to neglect someone who belongs to him.

The big idea in this text is that perseverance isn’t an option but is a quality of a true believer.

Before we move onto the Gospel lesson from Luke 17:11-19, here is some context and background.  In the story, Jesus was traveling through Samaria on his way to Jerusalem.  Along the way, he encountered a group of ten lepers and at least one of them was a Samaritan.  There are two cultural conflicts in this story that would have created tension in the minds of the Jewish disciples of Jesus.  First, there is the whole issue of leprosy as we discussed in 2 Kings.  Second, there is the issue of the Samaritan race. These were inhabitants in the region of the ten tribes of the Northern Kingdom of Israel.  This mixed race consisted of two groups; the first was foreign immigrants brought there from the Assyrian empire after the deportation of the Jews to Assyria in 722 BC.  The second group was those Jews left behind during that Assyrian invasion.  Over the centuries, these groups intermarried in defiance of the Jewish Law and adopted their own unique worship practices.  The Samaritans were considered “half breeds” and therefore unclean according to Jewish Law.  They had 800 years to develop aberrant theology. Jews that needed to journey through this region would often go many miles out of their way to avoid them.

Read the text and as you do jot down the points that jump out after your first glance. 

11 While He was on the way to Jerusalem, He was passing between Samaria and Galilee. 12 As He entered a village, ten leprous men who stood at a distance met Him; 13 and they raised their voices, saying, “Jesus, Master, have mercy on us!” 14 When He saw them, He said to them, “Go and show yourselves to the priests.” And as they were going, they were cleansed. 15 Now one of them, when he saw that he had been healed, turned back, glorifying God with a loud voice, 16 and he fell on his face at His feet, giving thanks to Him. And he was a Samaritan. 17 Then Jesus answered and said, “Were there not ten cleansed? But the nine—where are they? 18 Was no one found who returned to give glory to God, except this foreigner?” 19 And He said to him, “Stand up and go; your faith has made you well.” Luke 17:11-19

It seems that this group of lepers had heard about Jesus’ miraculous ability to heal.  The ten men set out with some amount of faith that they would be healed because as we saw in the Law they could only present themselves to the priests after they had been healed.  Next, the men were healed as they walked on their way to wherever the priests were located.  At least one of them was a Samaritan, considered a half-breed and unclean by the Jews.  A person with leprosy would have been on the lowest rung of the social scale and a Samaritan man with leprosy on the absolute bottom.  It seems possible that the other nine men were more concerned about restoration of their social standing in the community and keeping the Jewish Law than in returning to thank Jesus for the miracle.  The officials in the synagogue would have been very surprised to meet ten men who had been healed from leprosy. Even though the Law contained provisions for the procedures to be taken in such a case it’s almost certain that none of the priests would have encountered anyone that had ever been healed from that awful disease. 

However, one man, a Samaritan, turned back to thank Jesus.  It’s very likely, as in the other cases of Jesus healing people, that Jesus healed more than just this man’s physical condition.  This person seems to have received salvation and healing, evidenced by his “glorifying God with a loud voice” (v. 15c).  His natural response to this gift that he knew could only have come from God was to praise Him!  This is what set him apart from the other nine.  He evidently had no other choice than to turn around and praise God for this mighty miracle.  His heart and his body had been healed and his natural reaction was praise. 

There are three key points of this Gospel teaching.  First, Jesus isn’t a respecter of persons, he offers saving faith to anyone from any race or position of life, even those at the very lowest position on the social scale like the Samaritan lepers.  Second, if we expect God to act we must ask in faith and then walk according to God’s instructions.  For us, God’s instructions are primarily contained in His Word, the Bible. We should only trust our conscience if it aligns with the will of God revealed in biblical absolutes and principles.  We may obtain verification of our intended decision through godly counsel.  Finally, we are called to consider all that God has done for us and to praise Him!  Our rightful response any time we consider all that God has provided for us should be praise.  The outward manifestation of the inward reality of faith is glorifying God.

Bottom Line: Questions for Reflection

Key Point #1:  Jesus offers saving faith to everyone. 

A. If we are going to live like Jesus, consider the society and socioeconomic strata of the region where you live.  What are two groups of people that are on the lowest rung of society, the Samaritan lepers of the age?

B. Consider the biblical decision making process outlined in the study today.  What are some biblical absolutes and biblical principles in the Bible that speak to how you could minister to people in the two groups you listed above?

C. While I was in middle school, I succumbed to peer pressure, looked down upon and said mean things to a certain unattractive, poor girl in our class.  I began to call her names without regard to her feelings.  At some point, our paths diverged and I moved on with my life of college and a new career as an engineer.  In my middle thirties God began working on my heart to look up this woman and apologize to her.  With the advent of the Internet, the task was quite easy so I connected with her on Facebook and begged for her forgiveness.  I was pleased to find out that she was a Christian and was willing to forgive me!  As I looked back, I wish that I had the insight to “adopt” this unfortunate woman as my friend.  After thinking about her, I issued this challenge to my nephew.  I challenged him to think about some unfortunate class mate that he had been looking down on, picking on, or others were doing such things.  I asked him to set down his pride and come alongside that person as a friend. 

Is there someone that needs you as a friend?

Key Point #2:  If we expect God to act we must act in faith and the walk according to God’s instructions.

A. In what areas of your life and you being called to exercise faith?

B. What biblical instructions do you need to obey in order to walk in faith? 

Key Point #3:  Praise is the outward manifestation of the inward reality of faith. 

A. Make a list of some of the way in which God has worked on your behalf.

B. Thank Him for these things and share your praise with others. 

 



 

Readings for the Week

First Reading

2 Kings 5:14-17

14 So he went down and dipped himself seven times in the Jordan, according to the word of the man of God; and his flesh was restored like the flesh of a little child and he was clean. 15 When he returned to the man of God with all his company, and came and stood before him, he said, “Behold now, I know that there is no God in all the earth, but in Israel; so please take a present from your servant now.” 16 But he said, “As the Lord lives, before whom I stand, I will take nothing.” And he urged him to take it, but he refused. 17 Naaman said, “If not, please let your servant at least be given two mules’ load of earth; for your servant will no longer offer burnt offering nor will he sacrifice to other gods, but to the Lord.

http://www.biblegateway.com/passage/?search=2%20kings%205:14-17&version=NASB

Second Reading

2 Timothy 2:8-13

8 Remember Jesus Christ, risen from the dead, descendant of David, according to my gospel, 9 for which I suffer hardship even to imprisonment as a criminal; but the word of God is not imprisoned. 10 For this reason I endure all things for the sake of those who are chosen, so that they also may obtain the salvation which is in Christ Jesus and with it eternal glory. 11 It is a trustworthy statement:

For if we died with Him, we will also live with Him; 12 If we endure, we will also reign with Him; If we deny Him, He also will deny us; 13 If we are faithless, He remains faithful, for He cannot deny Himself.

http://www.biblegateway.com/passage/?search=2%20TM%202:8-13&version=NASB

Gospel Reading

Luke 17:11-19

11 While He was on the way to Jerusalem, He was passing between Samaria and Galilee. 12 As He entered a village, ten leprous men who stood at a distance met Him; 13 and they raised their voices, saying, “Jesus, Master, have mercy on us!” 14 When He saw them, He said to them, “Go and show yourselves to the priests.” And as they were going, they were cleansed. 15 Now one of them, when he saw that he had been healed, turned back, glorifying God with a loud voice, 16 and he fell on his face at His feet, giving thanks to Him. And he was a Samaritan. 17 Then Jesus answered and said, “Were there not ten cleansed? But the nine—where are they? 18 Was no one found who returned to give glory to God, except this foreigner?” 19 And He said to him, “Stand up and go; your faith has made you well.”

http://www.biblegateway.com/passage/?search=LK%2017:11-19&version=NASB

You may also refer to:  http://www.usccb.org/bible/readings/101313.cfm 

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