Welcome back to the Sunday Mass notes for 10-25-2015. This week we open with a message of hope from the Prophet Jeremiah. The application is that although we as believers sin God will ultimately fulfill all of His promises to us including restoration and life with Him in a perfect kingdom. In the second reading from Hebrews, we examine Jesus’ intercession for us as our eternal High Priest. We conclude the lesson with Mark’s story about Jesus’ healing of a blind man named Bartimaeus.
Introduction to the First Reading:
The first reading is from chapter 31 of the Book of Jeremiah. In Books like Jeremiah that combine history and prophecy, understanding the context is crucial to interpreting the text. In the reading Jeremiah finds himself in the midst of the aftermath of the first two exiles of the people of Judah to Babylon by King Nebuchadnezzar. The third and final deportation and destruction of Jerusalem is on the near horizon at which time Jeremiah will find himself carried to Babylon with an intermediate stop along the way in Egypt. In the first and second deportations in 605 and 597 BC, the prophets Daniel and Ezekiel respectively were carried to Babylon to continue their prophetic writings from that far away country. Two chapters before today’s reading Jeremiah brought a message of hope to the two previously exiled groups from Judah (the Southern Kingdom) in Babylon. God’s instructions to the people through Jeremiah were to live normally and fruitfully in that distant land. They were to “Build houses and live in them; and plant gardens and eat their produce” and “Take wives and become the fathers of sons and daughters, and take wives for your sons and give your daughters to husbands, that they may bear sons and daughters; and multiply there and do not decrease” (Jeremiah 29:5.6). The Jews living as exiles in Babylon were to “Seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf; for in its welfare you will have welfare” (v. 7).
Jeremiah 31:7-9 NAS95 7 For thus says the LORD, “Sing aloud with gladness for Jacob, And shout among the chief of the nations; Proclaim, give praise and say, ‘O LORD, save Your people, The remnant of Israel.’ 8 “Behold, I am bringing them from the north country, And I will gather them from the remote parts of the earth, Among them the blind and the lame, The woman with child and she who is in labor with child, together; A great company, they will return here. 9 “With weeping they will come, And by supplication I will lead them; I will make them walk by streams of waters, On a straight path in which they will not stumble; For I am a father to Israel, And Ephraim is My firstborn.”
Jeremiah spoke as God’s anointed prophet to the southern tribes of Judah and therefore the reading begins with, “For thus says the LORD” (v. 7a). God had warned the people over and over again that unless they repented He would send them into captivity to atone for their sin. This message of hope was important to the exiles but Jeremiah continued his warnings to Judah that unless they repented God would take the rest of the people captive and destroy the city of Jerusalem along with the temple. The message in today’s reading is one of hope to all of the exiles that God would one day restore them back to the land. It also provides hope to the exiles of the Northern Kingdom taken back in 722 BC by the Assyrians, although the message was written to Judah. The reading continues Jeremiah’s proclamation about this future restoration. Just prior to this Jeremiah told the people, “For behold, days are coming,’ declares the LORD, ‘when I will restore the fortunes of My people Israel and Judah.’ The LORD says, ‘I will also bring them back to the land that I gave to their forefathers and they shall possess it.’” (Jeremiah 30:3). Although the third and final exile had not yet happened, this message of hope was written to all of the exiles, as it was a foregone conclusion.
Jeremiah’s message concerned hope in the future restoration of the people of Judah to the land. He said that the people “gather[ed] from the remote parts of the earth . . . A great company, they will return here” (v. 7). Although King Nebuchadnezzar had already deported two large groups from Judah to Babylon, the final destruction was due to come very soon with the siege of Jerusalem and the destruction of the temple. Interestingly, God included the Northern Kingdom in this message about the future regathering and restoration of the Israelite people by mentioning “Ephraim is My firstborn” (v. 9). The Prophet Daniel, who was the first to be exiled to Babylon, said concerning the Southern Kingdom that the period of time which they would be held captive after this final event would be seventy years (Daniel 9:24). After these “seventy sevens” of years, Daniel said that a decree would be issued and that Jerusalem would be rebuilt and restored (Daniel 9:25). Jeremiah said the same thing just two chapters before the reading. “When seventy years have been completed for Babylon, I will visit you and fulfill My good word to you, to bring you back to this place” (Jeremiah 29:10). Ultimately, with the mention of Ephraim and a universal regathering of the Jews we must look to the future restoration of the entire kingdom of Israel under the reign of Jesus Christ that will happen upon His return. The big idea is that although the people had sinned, God would forgive their sin and complete the promises that He had made to them to inherit all of the Promised Land. The terms of His promises to them were confirmed in the various covenants. Although many of God’s promises to Israel were tied to their inheritance of material blessings such as the land, the Bible is full of spiritual promises to them including salvation through their future Savior.
The application of Jeremiah’s message for us today is that although “all of us have sinned and fallen short of the glory of God” (Romans 3:23),” “if confess our sins God is faithful and just to forgive our sin and to cleanse us from all unrighteousness” (1 John 1:9). We, like the Jews, continually miss the mark. We share in the message of hope that God will complete all of the promises that He has made to us. We cannot make the mistake as some have done by claiming the church has replaced Israel and that since God has forsaken Israel the church will inherit the promises that God made to them. Instead, God will make good both on His promises to Israel and on the promises He made to the church. For more about God’s promises to the church refer to the first study question.
Introduction to the Second Reading:
The second reading is from Chapter 5 of the Book of Hebrews. The overall message of the Book is the contrast between the Old and New Covenants. The Old Covenant was incomplete and imperfect in the sense that it came through the Levitical priesthood that was passing away because of its connection to mortal high priests. In contrast, the New Covenant is proffered through the eternal priesthood of Jesus Christ who is in the line of Melchizedek. This theme comes out very clearly in today’s reading.
Hebrews 5:1-6 NAS95 1 For every high priest taken from among men is appointed on behalf of men in things pertaining to God, in order to offer both gifts and sacrifices for sins; 2 he can deal gently with the ignorant and misguided, since he himself also is beset with weakness; 3 and because of it he is obligated to offer sacrifices for sins, as for the people, so also for himself. 4 And no one takes the honor to himself, but receives it when he is called by God, even as Aaron was. 5 So also Christ did not glorify Himself so as to become a high priest, but He who said to Him, “YOU ARE MY SON, TODAY I HAVE BEGOTTEN YOU”; 6 just as He says also in another passage, “YOU ARE A PRIEST FOREVER ACCORDING TO THE ORDER OF MELCHIZEDEK.”
The author explained how God in the Old Testament appointed the mortal, weak and misguided high priests of the Levitical line (Aaron) in order not only to offer sacrifices for other people but also for themselves (v. 3). In contrast, God the Father appointed Christ as our eternal High Priest according to the order of Melchizedek, not Aaron (v. 6). It’s important to understand the [KS1] man named Melchizedek mentioned in verse 5. The first time we find Melchizedek in the Bible is in Genesis 14:17-20 where we find him bringing out bread and wine to greet Abraham who was returning from battle with the forces that kidnapped his nephew Lot. Hebrews 7:1 says about this, “Melchizedek, king of Salem, priest of the Most High God, who met Abraham as he was returning from the slaughter of the kings and blessed him.” Looking at the book of Hebrews as a whole you can see that it’s grounded in an explanation of Christ through the perspective of the Levitical Old Testament priesthood, thus the title given to the book “Hebrews” meaning Jews (see Genesis 14:3 where Abram, later called Abraham, the father of the Jews, is called a Hebrew). We see there in Hebrews 7:1 that Melchizedek is three things: 1. the king of Salem, the area we now identify as Jerusalem, 2. A priest of the “Most High God,” meaning a priest of the only true God, and 3. one to whom Abraham the father of the Jews gave tribute. Today’s reading said that Christ is of the “order of Melchizedek (v. 5), which is a quote from Psalms 110:4. According to the Book of Leviticus, all of the Old Testament Priests had to come from the tribe of Levi, but Melchizedek was a priest before the Law even existed! Yet Abraham gave a tenth portion (or tithe) to Melchizedek (Hebrews 7:4) as required under the later Law for all priests (verse 5). What is being explained here is that Melchizedek was one of a class of priests that foreshadowed the coming final, eternal High Priest, Jesus. Melchizedek, whose name means King of righteousness, could not have come from the line of Aaron (Levi) or Judah, because these did not exist during his lifetime. Jesus is the fulfillment of the Old Testament sacrificial system, the final sacrifice was Jesus’ own death on the cross which did away with the Levitical priesthood (Hebrews 10:11-14). Jesus was from the “order of Melchizedek” (Ps 110:4, Hebrews 7:17), not the line of Aaron. This is new order is made even more clear by reading beyond the quoted section of Psalm 110 to verse 7, “Therefore He will lift up his head.” This eternal priest Jesus of the non-priestly line of Judah is and will be exalted by God. Melchizedek was the first biblical personality to picture the reality of a priest/king.
There are numerous implications for our lives relative to Jesus as The High Priest according to the line of Melchizedek. Jesus’ ministry to us as the only intercessor between us and the Father (1 Timothy 2:5) is eternal. Second, we will never be subject to the frailties of a human priesthood because Jesus replaced the Levitical Priesthood forever. Since Jesus lived as a Man on earth, He can identify with the things that trouble us in this life. “For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin” (Hebrews 4:15). Jesus provides all who believe in Him with hope that one day our human weakness will be removed and we will be restored to a new heaven and a new earth (Revelation 21:1).
Introduction to the Gospel Reading:
The Gospel lesson is from Mark 10 and follows James and John’s request to “Grant that we may sit, one on Your right and one on Your left, in Your glory” (Mark 10:37). Jesus taught them that they would suffer for Him, but it was not for them to choose their position as this was up to the will of His Father (Matthew 10:38-40). This discussion caused the other ten disciples to “feel indignant with James and John” (v. 41). Next, on their way to Jerusalem they stopped along the way in Jericho.
Mark 10:46-52 NAS95 46 Then they came to Jericho. And as He was leaving Jericho with His disciples and a large crowd, a blind beggar named Bartimaeus, the son of Timaeus, was sitting by the road. 47 When he heard that it was Jesus the Nazarene, he began to cry out and say, “Jesus, Son of David, have mercy on me!” 48 Many were sternly telling him to be quiet, but he kept crying out all the more, “Son of David, have mercy on me!” 49 And Jesus stopped and said, “Call him here.” So they called the blind man, saying to him, “Take courage, stand up! He is calling for you.” 50 Throwing aside his cloak, he jumped up and came to Jesus. 51 And answering him, Jesus said, “What do you want Me to do for you?” And the blind man said to Him, “Rabboni, I want to regain my sight!” 52 And Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and began following Him on the road.
The beggar named Bartimaeus is a name that means son of Timaeus, because “bar” means “son of.” Blind people in this culture had few resources and were without any sort of social support systems so they frequently had to resort to begging. Bartimaeus took great initiative and jumped up on his own, the text doesn’t say that someone else led him there. Twice he called to Jesus using the messianic title “Son of David.” This indicated that he had some knowledge about who Jesus was. He recognized that Jesus was the only One that could open the eyes of the blind both in the physical sense but also spiritually as well through his use of the messianic title for Him. The blind man then heard the people calling to him and then threw away his cloak, possibly the only valuable possession that he owned. Bartimaeus not only received his sight but the text says that “his faith made him well” (v. 52), meaning that he also received the forgiveness of his sins as well. Afterwards he became a follower of Jesus, both literally and spiritually (v. 52).
What does this mean for us today? We too have to be willing to talk a bold step of faith and throw away our valuable possessions in order to find spiritual healing through Jesus. As former unbelievers, we too are blind to the reality of sin in our lives. Saint Paul says, “And even if our gospel is veiled, it is veiled to those who are perishing, in whose case the god of this world has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God” (2 Corinthians 4:3-4). There are many reasons that Jesus calls Himself the Light of the World (John 8:12) because as the Light He shines truth upon the spiritual darkness of our hearts. It is only through faith in Jesus that we receive spiritual life (Ephesians 2:8-9). Finally, we can praise God for this tremendous miracle of healing that he provided Bartimaeus in a culture where blind people were on the lowest rung of society. We can praise Him for all of the times that He has healed us and others around us, even if we were not aware of His intervention on our behalf.
Bottom Line: Questions for Reflection
1. In the first reading we said that God would make good on both His promises to Israel and His promises to the church. Reflect upon the following promises that God has made to you and how this provides you with hope during the troubled and shorts days of your earthly lifetime.
A. Salvation to all who believe in His Son Jesus. “Romans 1:16-17 NAS95 16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith to faith; as it is written, ‘BUT THE RIGHTEOUS man SHALL LIVE BY FAITH.’”
B. God will work out all things for the our good as a believer. “Romans 8:28 NAS95 28 And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.”
C. As believers we receive a new life in Christ. “2 Corinthians 5:17 NAS95 17 Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come.”
D. God promises believers peace when they persist in calling upon Him in prayer. “Philippians 4:6-7 NAS95 6 Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.”
2. The Book of Hebrews begins with, “In the past God spoke to our forefathers through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe” (Hebrews 1:1-2). In what ways is Jesus as the truly eternal high priest / king (that fulfilled the requirements of the Law) the only possible One who can make intercession for us (1 Timothy 2:5)?
Note: For a listing of readings for the Roman Catholic Mass visit this web site:
Online Scripture verses for most Bible versions can be found at: https://www.biblegateway.com/
Melchizedek, Jeremiah, blind man, Bartimaeus