Welcome back to the Sunday Mass. Since this Sunday marks the first week after the celebration of Easter, the readings for today focus upon the activities that occurred immediately after Jesus’ resurrection from the dead. Since the grave could not hold Jesus, if we have faith in Him we can trust that someday we too will rise from the dead with an incorruptible body. This week we are beginning with the Gospel lesson in order to accentuate some of the themes that emerged from the Saint John’s message. Then we will move onto the first reading from the Book of Acts and conclude with the second from First Peter, a study that will continue for the next several weeks.
Introduction to the Gospel Reading:
The Gospel lesson is from the Gospel of Saint John. The context is just the evening of the day we call Resurrection Sunday, or Easter. Mary Magdalene had just told the disciples that Jesus had risen from the dead.
19 So when it was evening on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in their midst and *said to them, “Peace be with you.” 20 And when He had said this, He showed them both His hands and His side. The disciples then rejoiced when they saw the Lord. 21 So Jesus said to them again, “Peace be with you; as the Father has sent Me, I also send you.” 22 And when He had said this, He breathed on them and said to them, “Receive the Holy Spirit. 23 “If you forgive the sins of any, their sins have been forgiven them; if you retain the sins of any, they have been retained.” 24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. 25 So the other disciples were saying to him, “We have seen the Lord!” But he said to them, “Unless I see in His hands the imprint of the nails, and put my finger into the place of the nails, and put my hand into His side, I will not believe.” 26 After eight days His disciples were again inside, and Thomas with them. Jesus came, the doors having been shut, and stood in their midst and said, “Peace be with you.” 27 Then He said to Thomas, “Reach here with your finger, and see My hands; and reach here your hand and put it into My side; and do not be unbelieving, but believing.” 28 Thomas answered and said to Him, “My Lord and my God!” 29 Jesus said to him, “Because you have seen Me, have you believed? Blessed are they who did not see, and yet believed.” 30 Therefore many other signs Jesus also performed in the presence of the disciples, which are not written in this book; 31 but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name. (John 20:19-31)
The focus of the reading was Thomas’ doubt and then his subsequent faith upon physically experiencing the resurrected Christ. As we saw in the second reading, Jesus proclaimed a blessing upon those that have not seen but yet have believed “v. 27d-e.” The key point of the passage though was stated in the last two verses. “Therefore many other signs Jesus also performed in the presence of the disciples, which are not written in this book; but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name” vv. 30-31).
Several other points can be drawn from the text, First, notice that Jesus entered the room without knocking, without even opening the door; He just walked right through the wall! Talk about a grand entrance, and it’s no wonder the disciples were scared. The point is that Jesus had supernatural powers in His new, resurrected and glorified body. Second, although Jesus’ resurrection body was different in it’s capabilities, there was a one to one correspondence between Jesus’ body that was crucified and laid in the grave and His resurrected body. Jesus’ appearance to the disciples in His resurrection body served as a foretaste of the body that all believers will receive one day when Jesus returns. Jesus will be forever recognizable by the scars given to Him during His earthly lifetime. Though we will never be God, we will become like Him. Saint John said, “We know that when He appears, we will be like Him, because we will see Him just as He is” (1 John 3:2b). Third, since it was before the sending of the Holy Spirit the disciples were “in fear of the Jews” (v. 19c). This contrasted greatly with what we read about the disciples and first believers in the first reading. Though we may fear those that persecute us, we, like the early Church, have the Holy Spirit of God living in us to give us boldness and hope through the resurrection of Jesus Christ from the dead (1 Peter 1:3). Finally, Jesus was gentle with Thomas even though he expressed doubt among circumstances that we may consider compelling for him to believe. Since Jesus treated Thomas with such concern even though he doubted Him, we can be sure that Jesus walks with us through the seasons of our own doubt.
Jesus bore the scars of His torture and crucifixion even after His resurrection. Although we don’t know to what degree we will bear the scars of our own humiliation from men upon the earth, we can be certain that God will use our scars as an eternal testimony of our deliverance from the powers of darkness. We can rest assured that “He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away” (Revelation 21:4).
Introduction to the First Reading:
The first reading is from Chapter 2 of the Book of Acts. This Book was written by Luke, a physician and close companion of Saint Paul, sort of as a continuation of the Gospel by his name. Luke said in the opening chapter of Acts, “The first account I composed, Theophilus, about all that Jesus began to do and teach, until the day when He was taken up to heaven, after He had by the Holy Spirit given orders to the apostles whom He had chosen” (Acts 1:1-2). When Doctor Luke said, “the first account,” he was referring to the Gospel of Luke that he addressed to a certain man named Theophilus. Luke’s “orderly account” (Luke 1:3) presented in his Gospel record included exact details concerning the birth and life of Jesus and continued all the way to Jesus’ ascension to heaven (Luke 24:51). The Book of Acts retraces just a bit back to the point where Jesus promised He would soon send the gift of the Holy Spirit (Acts 1:8). The overall time frame of the events recorded in Acts was from the beginning of the disciples’ apostolic ministry to the world and concluding with Paul’s arrest and subsequent journey to Rome for his trial.
A lot had happened by the time we reach the end of chapter 2 where we pick up with today’s reading. Jesus had already been taken up to heaven in a cloud (Acts 1:9). Afterwards, Peter addressed a gathering of about 120 believers (Acts 1:15) with the purpose of telling how Judas’ betrayal of Jesus fulfilled the Old Testament prophecies and then appointing the traitor’s replacement. Lots were cast and Matthias was chosen to hold the twelfth seat (v. 26). The Day of Pentecost had come and the promised gift of the person of the Holy Spirit had been sent (2:1-3). This event launched the full-scale ministry of the apostles to the Jews, which later extended to the Gentiles and the whole world. As you read the text, try to imagine the whirlwind of events that had just happened.
42 They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. 43 Everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles. 44 And all those who had believed were together and had all things in common; 45 and they began selling their property and possessions and were sharing them with all, as anyone might have need. 46 Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, 47 praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved. (Acts 2:42-47)
The Church at this point was largely communal and marked by the lavish outpouring of God through spiritual gifts and miracles. Though the disciples (except for John) had previously fled from Jesus during his arrest now, they ministered with magnificent boldness and power through the Spirit of Jesus that lived inside of them (1 Peter 1:11). First, note that their worship continued in the temple, which was the former site of persecution by the same people that had put Jesus to death on the cross. Peter said that they “had favor with all the people” (v. 47a). Second, the number of believers began to expand exponentially, from just 11 to 3,000 in a very short time. “And the Lord was adding to their number day by day those who were being saved” (v.47b). Third, the Church began the regular celebration of communion to remember Jesus (v. 46b). Each time we take communion we join in the same celebration held by this first group of Jesus’ believers. Finally, there was a special emphasis placed upon the ministries of preaching (prophecy), fellowship, communion, prayer and giving. Peter said, “They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer” (v. 42).
Introduction to the Second Reading:
As we transition to the second reading, review in your mind the ministries that marked the Early Church: Preaching, fellowship, communion, prayer, and giving. Can you see how the Church has incorporated all of these foundational elements into each worship service?
The second reading is from the Epistle of First Peter where Saint Peter addressed groups of believers that were dispersed throughout Asia Minor who were undergoing persecution and losing hope in the promises of Christ. Peter addressed the book to “those who [were] elect exiles of the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia” (First Peter 1:1). Peter told them, “Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you” (4:12). Peter told them that they were sharing in the sufferings of Jesus Christ so that when Jesus returned they may “rejoice with exultation” (v. 13).
At the time of this writing, many in the world are suffering for their testimony of Jesus Christ. In fact, many report that there is currently more persecution happening to Christians around the world than has existed at any time since Jesus began the Church. Saint Paul warned, “evil men and impostors will proceed from bad to worse, deceiving and being deceived” (2 Timothy 3:13). This reality was being lived out in the church in Asia Minor and is not much different from what is being experienced by Christians all around the world today. This reading marks the beginning of a study of 1 Peter that will continue for the next several weeks.
3 Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, 5 who are protected by the power of God through faith for a salvation ready to be revealed in the last time. 6 In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, 7 so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ; 8 and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, 9 obtaining as the outcome of your faith the salvation of your souls. (1 Peter 1:3-9)
Peter said that God had caused believers to be “born again to a living hope through the resurrection of Jesus Christ from the dead” (v. 3b, emphasis added). The word “again” in the original is a different word than what Jesus used in His discussion with Nicodemus in John 3:3 when He said, “You must be born again (or from above, depending upon your Bible version).” In John’s Gospel Jesus’ used a different word to create a word play providing a dual meaning of both “again” and “from above.” Peter on the other hand used a word that specifically meant “again.” Peter said in effect that a believer is born spiritually (a second type of birth) through God’s great mercy to “a living hope through the resurrection of Jesus Christ from the dead” (v. 3b).
Why all the fuss about the meaning of a particular word? Peter’s point was that through the evidence of a person’s spiritual birth, a person has hope through the reality of Jesus’ resurrection from the dead. By this time (~ mid-60’s AD), the Church had reached the point that many were not direct witnesses to the life, death, and the resurrection of Jesus Christ. Peter said, “though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith the salvation of your souls” (vv. 8-9). Peter said that although the people whom he addressed weren’t eyewitnesses of Jesus, they still had the hope that Jesus’ resurrection provided for all believers. Just because they were experiencing persecution and weren’t of the class of the “super apostles” (see 2 Corinthians 11:5), they weren’t inferior Christians (v. 6).
An important contrast exists between the Gospel lesson and the first reading from the Book of Acts. Did you notice that before the Holy Spirit was given that the disciples were fearful, then after the Holy Spirit came (Acts 2) they were ministering with a new sense of fervor? The presence of the Holy Spirit in one’s life is what makes the difference between the cowering disciples and the bold disciples. Same people, different power source. Before, all they had was their will power – and as we know, it wasn’t enough to keep them faithful to Jesus as He went to Calvary. However, now they had the presence of God’s Spirit Himself living inside of them and giving them a new strength that went beyond their own strength.
I experienced something similar in terms of this contrast through an event that happened to me some years ago. Before I had truly placed my faith in Jesus Christ, I was striving to be a good, moral person. I knew right from wrong and tried hard to live up to the biblical standards that I heard about in Sunday Mass each week. However, I found that I did not have the strength to say no to the world’s ways, even when I knew it was wrong. I remember a turning point occurred when God gave me the power to say not in a certain situation when a friend was attempting to use me to participate in some shady dealings. While I technically wasn’t doing anything wrong, he was – and wanted me to join in with him. Each time I had joined him in the past I had felt horrible about it, but I didn’t have the power to tell him no. That was until I gave my life to Jesus Christ, and God’s power came into my life through the Holy Spirit living inside of me. On a particular evening God orchestrated a series of events through which I finally found the power to tell my friend Noah.
How about you? Meditate for a moment about a time when you felt torn between choosing to do something for God versus something that the world called you to do. How did you deal with the tension? Regardless of what you chose, can you look back on this particular event in your life and see how God could have orchestrated these circumstances in order to reveal His glory to you?
1. Mother Teresa, when confronted with the suffering of millions of people in Calcutta, seemingly expressed doubts during certain seasons of her life. Have you ever experienced a season of doubt during your Christian life? How did you deal with it? In light of what you studied in the Book of Acts, how can you tap into God’s power source to deal with such events during the future?
2. We challenge you during the upcoming week to make a commitment to pray. Pray specifically that God would reveal to you one way in which you can testify to or pray for a person whom you sense is experiencing doubts in their faith. Write their name on a card and commit to pray for them at a certain time at least once this week. Second, if you are so bold, reach out to this person and let them know that you have been praying for them.